Embekke Devalaya, 14th century complex where every roof, pillar and post is covered with intricately crafted flower vines, dancers, animals and birds pays silent tribute to the craftsmen of the past. Among the carvings, there are 125 series of decorations, 256 Liyawel, 64 lotus designs in Pekada, 30 decorative patterns on timber, roof members, making a total of 514 such exquisite carvings.
This historical site is one of the three been explore en-route to Kandy and is located close Daulagala, some 12 kms from Kandy.
Many a legends tell an interesting tale of the origin of this splendid place. So according to the epic Embekke Varnanawa composed by Delgahagoda Mudiyanse, it was built during the Gampola period of King Wickrema Bahu II (1371 AD). One of his consorts named Henakanda Biso Bandara, in association with a drummer named as Rangama, as told in a miraculous dream, is supposed to have built this Devale dedicated to God Kataragama. The building complex at that time was three-storeyed. Which is not surprising given other architectural feats achieved during that time.
The entrance to the Devalaya is through a waiting room with half raised walls and a sloping roof with flat tiles and tell-tale embellishments atop. The Devale is in two segmented buildings, the Digge (Dancing Hall) and Drummers Hall (Hewasi Mandappaya).
The wooden capital pillars have assumed varied shapes moulded skilfully into these intricate wood carvings. The bottom square is octagonal with carvings, while its top terminates in a leaf emanating from square. The other intricate but unique piece of woodcarvings rest on the Pekada.
Enticing woodcarvings are also carved on some beams, rafters, doorways, and doors as well. Among the best masterpieces on the capital pillars are thus: Hansa Puttuwa (entwined swans) double headed eagles, and entwined rope designs, mother breast-feeding child, soldier fighting on horseback, female dancing figures, wrestlers, women emanating from a vein, bird with human figure, combination of elephant-bull and combination of elephant-lion. Among such wonderful carvings, what attracted me most was the elephant-bull carving and that of the elephant with its elongated trunk which is mystically manifested.
The roof of the Embekke Devale bears some ingenuous carpentry in fixing the rafters. The ‘Madol Kurupuwa’ is one of the finest examples of medieval carpentry excellence. It is a wooden pin (this Madol Kurupuwa) which holds together 26 rafters at the hipped end of the roof of the Digge of Embekke Devale. The giant pin is carved with Pathuruliya, Patha motifs.
A little distance away lies another assembly of stone pillars on which are carved the very replicas of the wooden pillars of the Embekke Devale. It is believed that the wooden beams of the roof had rested on carved wooden Pekada, which are no longer to be seen in the site. Rope design, entwining swan, berunde bird, dancing girl are some of the creations found on these stone columns, quite akin to the woodcarvings at Embekke Devale.
The villagers still remember the existence of this Ambalama with the wooden roof about 100 years ago. This building is also called Sinhasana Mandapaya. In ancient times, the king and his royal entourage used to rest here and watch the Perahera when it was held.
Embekke Devale is part of three ancient sites closely located Pilimathalawa enroute to Kandy, others been Gadaladeniya and Lankathilaka temple complexes.